
T. W. Wood, recently widowed and childless, made plans to leave a collection of paintings to the people of Montpelier, but it became more complicated than he or anyone else could have imagined.

In 1889, a large sum of money had been left to the city on the death of Martin and Fannie Kellogg, $300,000 of which was to be used for the erection of a public library. Fannie's nephew, John Hubbard, contested his aunt's will, feeling that she had been in no condition to sign the document and indeed, he found witnesses that agreed with him. The court declared the Kellogg will null and void and Hubbard became the sole heir of the Kellogg fortune.
A suit was filed to contest the court's decision and just before it was to go to the Vermont Supreme Court, a compromise was reached. Hubbard agreed to spend $30,000 on the construction of a library with an additional endowment to be paid at the completion
While the library was under construction, T. W. Wood published an open letter to the MPLA in the local paper offering to donate his works of art to the newly organized YMCA provided that the MPLA keep their collection of books there as well. A proposition was sent to the MPLA stockholders by several of the trustees in favor of Wood's proposal. After much public discussion and still more divisive sentiment within the community, Wood's proposal was accepted and on August 8, 1895, the Wood Gallery of Art was created by a deed of gift in trust of forty-two paintings, watercolors and etchings for the city of Montpelier.

The Gallery became a Montpelier landmark, the controversy if not forgotten, confined to a historical curiosity. Following the Great Depression the Gallery was chosen as the only official Vermont repository for the artwork from the Works Progress Administration (WPA) although some WPA work is at other locations in the state. The date of this acquisition is uncertain, but it was most likely sometime shortly after the end of the Second World War. In 1948, the Kellogg-Hubbard Library approached the Gallery with the desire to join the two cultural enterprises of the city into one building. In 1953 the Gallery moved into its new location on the upper story of the library and changed its name to the T. W. Wood Art Gallery. This is a time that is fondly remembered by many in the community. Several generations enjoyed having the entities under one roof for the esthetics and convenience the arrangement provided. The arrangement was a successful one for years until the expanding needs of both institutions indicated a need for change.
Joyce Mandeville, the Executive Director of the T. W. Wood Gallery for the past eight years, came to the Gallery after almost a decade of writing literary fiction. During her writing years she lived in England, traveled extensively in Europe where she haunted museums, galleries and stately homes. When she returned to the States in 2000, working in a gallery was a natural fit. She lives in East Hardwick where she pursues her passion for hiking, snow-shoeing and sailing.
Image Guide:
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Thomas Waterman Wood, Self Portrait, 1984, Oil on canvas, 30" x 24" |
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Thomas Waterman Wood, The Quack Doctor, 1897, Oil on canvas, 28" x 40" |
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Thomas Waterman Wood, Montpelier, 1855, Oil on canvas, 14" x 9.5" |
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The Painting Gallery, 1897 |
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Thomas Waterman Wood, View of Main Street, 1875, Oil on canvas, 48" x 24" |
Thomas Waterman Wood (1823-1903) By Richard Hathaway
Montpelier
was a most unlikely birthplace for an artist who was to head both the National
Academy and the American Watercolor Society – twin pillars of the traditional
art establishment. At the time of
Wood’s birth in 1823, the capital boasted only about 2,400 souls; exposure to
prevailing artistic and cultural tendencies was scanty indeed.
Yet
its native son, Thomas Waterman Wood, largely self-taught save for a few months
instruction in the studios of Boston artist Chester Harding, would steadily
rise on both public approval and the respect of his fellow artists.
While
his capable in portraiture provided the bread-and-butter segment of his art
profession, his shift into genre art – especially his skilled delineation of
everyday scenes in the life of rural New England – brought him a more enduring
reputation.
Artists
such as Norman Rockwell (once labeled “the Rembrandt of Punkin Crick”) built
upon the foundations laid down by practitioners such as Wood, Winslow Homer, J.
G. Brown and Eastman Johnson.
Wood
insisted upon drawing the specifics of his subject matter, rather than
resorting to idealized types. The Art
Journal of April 1876 declared: “as a colorist Wood is forcible, and as a
delineator of character he never accepts the ideal, but goes direct to nature
for his models. In the Composition
of a picture, every object is clearly drawn, and he secures attention by the
directness of his story.”
Working
from a profusion of preliminary, unsigned sketches and studies, Wood
meticulously assemble his larger story-telling paintings such as ‘The Village
Post Office,” “The Quack Doctor” and the “Yankee Peddler” piece by piece from
individual portraits, drawings of animals and architectural features.
The
complete whole became far more than the sum of the individual parts. Wood’s pictures captured events in the life of his
Montpelier village or related compelling moral tableaux such as the accusing
spouse imploring the saloon-keeper in “The Drunkard’s Wife.”
Wood
also enjoyed delightful visual puns to accentuate the moral messages of his
stories: a bevy of quacking ducks emerges from underneath the wagon of “The
Quack doctor,” and the final three letters in the name in his name on the
vehicles side (“I. M. Cheatham”) are obscured by a wagon wheel.
It
would be impossible to understand Wood’s life and work without underlining his
and his wife Minerva’s affectionate relationship to his hometown of
Montpelier. While Wood traveled
widely to locations around the country and Europe to execute his art projects,
he returned regularly to Montpelier.
While
established either in the Pavilion Hotel or his Gothic cottage “Athenwood,”
Wood painted scores of Montpelier locals who would later inhabit one or another
of his hugely successful paintings such as “Crossing the Ferry,” “Arguing the
Question,” or “Jump.” His
relentless Yankee ethic resulted in an outpouring of artistic works in oils,
watercolors and skilled etchings.
In his frequent portrayals of African-Americans, as in “Cornfield” and
“The Faithful Nurse,” Wood avoided the racial stereotyping, treating each
figure individually.
He also
took time to banter with his neighbors, or to toss surplus apples from his
orchard to neighborhood children from the top of his retaining wall at
Athenwood. (After his death in
1903, one of the floral tributes at his service would be ‘Given by the children
of Northfield Street.”)
The death
of his cherished wife Minerva in 1889, after decades of disability, ended a
remarkably intimate relationship.
In his later years, Wood determined with the cooperation of his longtime
friend, Columbia University professor John W. Burgess, to hive his hometown an
art gallery. It would include
representative works of his won, as well as examples from artists such as
William Beard, Asher B. Durand, J. G. Brown, F. S. Church and Alexander Wyant.
Wood also
traveled to the great museums of Europe to copy splendid works of Rembrandt,
Raphael, Murillo, Titian, Turner and others. The results of these gifts persists today in the Wood Art
Gallery on the Vermont College Campus.
Wood surely
represented the conservative wing of the American art establishment during his
many years as the president of the National Academy (artist James Smillie
termed Wood’s faction the “old fogy element”). Wood and his colleagues were less enamored of the
impressionist and “French Tendencies” in art than the so-called progressives
such as Smilie and Frederick Dielman.
In
vigorously portraying everyday characters, and creating vibrant story-telling
pictures, few matched the sheer vitality and wonderful specificity of
Wood. Each carefully rendered
detail contributed to the resonance of the whole. His “readable images” of rural Vermont and the diverse
natives of Montpelier continue to speak to audiences a century after Wood first
drew these visions on canvas and paper.
Perhaps
Wood failed to meet Bertolt Brecht’s dictum that art should be a hammer that
shapes society. But Wood’s
evocative work nevertheless holds a mirror to the past, allowing us, albeit
imperftly, to enter into its culture to recapture precious moments of its
everyday life.
The late Richard Hathaway was a professor of Liberal Studies in the Adult Degree Program at Vermont College and was a trustee to the T. W. Wood Art Gallery.